the Jack Bauer test for countries

Posted here

I think in the end it is better to live in a free country with a legitimate government that isn't coping well with terrorism, rather than an oppressive regime where even the terrorists are too afraid to step out of line.

I agree. Let's consider what Jack Bauer would do in each situation.

1) a free country, with a legitimate government, but poor security forces

Jack would personally take over security and kill the terrorists, thus creating a free country with no downsides.

2) an oppressive regime with terrorists too scared to step out of line

Jack would personally kill the oppressive regime, *then* personally take over security for the country. He'd kill the oppressor and the terrorists. We'd end up with the same final result: a free country with no downsides.

So, what's the difference? In scenario 2, Jack has to kill more people. Thus, scenario 2 is further away from a good, free country.

Elliot Temple | Permalink | Messages (3)

Entrenched Views

Here is an interesting example of a lack of rationality and listening:

There is a satire piece named "Top 10 Reasons Gay Marriage Should Be Illegal". It's actually in favor of gay marriage.

In the comments section, the first few people say things like, "After reading the title, I came here to flame you, but then I noticed your post actually agrees with me. Good post!"

What these "gay rights supporters" mean is that if the post actually had opposed gay marriage then, *no matter what argument it gave*, these people would have flamed it. They are interested in saying something is wrong without considering whether it's true, or makes sense, or anything, only if they like the conclusion.

Elliot Temple | Permalink | Messages (4)

Kiss The Girl

This is one of the many faces of evil.

lyrics
video

This is something very popular.

There you see her
Sitting there across the way
She don"™t got a lot to say


you have no relationship

But there"™s something about her

but she's really hot (see video)

And you don"™t know why

you do. b/c she's hot.

But you"™re dying to try
You wanna kiss the girl


you might be dying to do that. or you might need to be encouraged to interpret your life that way: by friends, by parents, by this song

Yes, you want her
Look at her, you know you do


see. it's encouraging an interpretation.

It"™s possible she wants you, too
There is one way to ask her


"asking" sounds good

It don"™t take a word
Not a single word
Go on and kiss the girl


What. The. Fuck.

just walk up and kiss her. never mind consent. never mind talking. never mind that she might not want to be kissed, by you, now, in this way.

Sing with me now
Sha-la-la-la-la-la
My, oh, my
Look at the boy too shy


now it says if you care about consent, that is being shy

He ain"™t gonna kiss the girl

and it taunts you, and pressures you

Sha-la-la-la-la-la
Ain"™t that sad
Ain"™t it shame, too bad
You gonna miss the girl


and makes you feel bad, and threatens you with being lonely/alone/missing out

Now"™s your moment
Floating in a blue lagoon
Boy, you better do it soon
No time will be better
She don"™t say a word
And she won"™t say a word
Until you kiss the girl


now it denies there is any other way. nothing you can do will get her to talk to you ... *except* walking up and kissing her

the video shows people at a party, and she and the guy don't talk, just look across the room. that's intermixed with scenes of her dancing, and scenes from The Little Mermaid. that's right, this is aimed at young *girls*. they want to dance sexy and to be treated this way.

Sha-la-la-la-la-la
Don"™t be scared
You got the mood prepared
Go on and kiss the girl
Sha-la-la-la-la-la
Don"™t stop now
Don"™t try to hide it how
You wanna kiss the girl


create desires about people you don't know, then be *proud* of them, and act on them.

Sha-la-la-la-la-la
Float along
Listen to the song
The song say kiss the girl
Sha-la-la-la-la-la
Music play
Do what the music say
You wanna kiss the girl

You"™ve got to kiss the girl
Why don"™t you kiss the girl
You gotta kiss the girl
Go on and kiss the girl


more pressure and encouraging

-----

"the girl" is generic

kissing is presented as very important

there is more. if you see it, write a comment.

Elliot Temple | Permalink | Message (1)

Pun

person: regarding relationships, person2, what do you think a "good" relationship looks like?
curi42: despite appearances, that wasn't a question about looks.
curi42: she means what sort of behaviors

Elliot Temple | Permalink | Messages (0)

Elliot Temple | Permalink | Messages (0)

Elliot Temple | Permalink | Messages (0)

Fungibility

Caeli: Hi!
Elliot: Hi, Caeli.
Caeli: What does "fungible" mean?
Elliot: It means stuff that isn't unique so you can swap them and it doesn't matter. Like paperclips or staples. If I lend you paperclips, I won't care if I get exactly the same ones back. They are all the same. Compare that to a pet dog. Dogs are different and you wouldn't want to get a different dog back from your dog sitter.
Caeli: OK, that makes sense. What are some applications of the concept?
Elliot: Money is a big one. It's all the same. If you spend less on one thing, you can spend more on another, and vice versa. Whether you spend money that came from one source (like a paycheck) or another (like a gift) to buy something doesn't actually make a difference. You end up with the same amount in your bank account regardless.
Caeli: Don't people know that?
Elliot: No. People often have different policies for different sources of money. Paychecks go primarily to bills, expenses and savings. And people are usually fairly stingy with them. But other sources of money are often seen as "extra" and treated differently. Like gifts, tips, or money found on the street. People often aren't as careful and frugal with "extra" money.
Caeli: I see. Is it important to avoid that?
Elliot: Yes. We should have a policy about how to spend our money which we consider best. Money is the same, so it should treat all our money the same way.
Caeli: Can't we afford to be more loose with money if we have more?
Elliot: That's true. So the policy can take that into account. It can say that rent is first priority, and then have something else to say about remaining money. But the divisions should be based on real things in your life, like the cost of rent, not on irrelevant things like how much of your money was a gift, how much interest on investments, and how much from paychecks.
Caeli: I see. That's a good idea. Do you think that the way people do it actually approximates the right policy decently? Perhaps the paycheck covers normal things about right so they know money after that really should have a new, looser policy.
Elliot: That may work out reasonably for some people, but they should think about whether it does. For some people that will work badly, and if they notice they can avoid that error.
Caeli: OK, good point. What else is important?
Elliot: The fungibility of money comes up frequently in politics. Suppose an organization, like Hezbollah, spends a certain amount of money on charity projects like building schools. And the rest on killing Jews. Then if you give them money for schools, the actual result will be funding murder, because money is fungible and they have an increased budget.
Caeli: Is it really a charity project if they build a school on top of a weapons depot?
Elliot: No. And besides that, they build schools for propaganda purposes. And so that they can indoctrinate kids using biased textbooks.
Caeli: What sort of lies do they put in their textbooks?
Elliot: False histories of Israel, maps that don't have Israel and say Isreal isn't a legitimate country, conspiracy theories. And it's not just lies. There's also extreme, undying, unthinking hatred and vilification which is too subjective to call a lie.
Caeli: A book like that might be amusing to read. And the weapons depots might be fun to visit. I like weapons. I could look at them and ask to shoot the guns.
Elliot: Yeah, even horrible books like that are no danger if no one is using force, you can stop reading whenever you want, and you are aware of rival views on the matter. This is all the more reason not to fear TVs. But back in real life, terrorists who fill textbooks with propaganda are not nice to their kids. They use them as human shields in their wars, and do their best to force them to be hate-filled and to believe lies.
Caeli: What are some more examples?
Elliot: People often say that if they cut money on one thing, like art, it will be available to spend on another, like English. This is sort of true. But if you cut money on anything it will be available to spend on anything else. It doesn't have to be art, and it doesn't have to be English, and the decisions for which two things shouldn't be related.
Caeli: So you're saying there is no reason to tie the idea of cutting art funding with the idea of increasing English funding. It could just as well be math funding that's increased, and which it is doesn't depend in any way on the qualities of art. Art money is fungible and works just as well to fund any other class.
Elliot: That's right. The same sort of thing comes up a lot with government programs and budgets. Going back to the charity issue, that is also common. For example suppose there is a homeless guy who wants to eat, and also wants luxuries. And suppose your city has a food voucher program, so you give him food vouchers. You may think this is great and he will have to spend your money on a meal, so you're helping him and not providing for his luxuries. But you're wrong. Every dollar of food you buy him is one less he has to buy himself, so after eating he will have more money left over to buy luxuries, thanks to you.
Caeli: That sucks. What can we do about it?
Elliot: Don't give money to people with values you consider bad. You will be supporting those bad values because money is fungible. Any promises to spend your money on things you approve of won't help, because that will just free up equal quantities of money for other purposes.
Caeli: Aren't there two exceptions? Let's get back to the homeless guy and the food vouchers. The first exception is if vouchers plus his own money don't combine to have leftovers after food purchases, then he won't be able to buy luxuries. Why don't you reply to that and then I'll say the other.
Elliot: That's true. But keep in mind that in that case you could have given him money and not food vouchers, and it would have made no difference. And keep in mind that if he eats well today he will be less hungry tomorrow and will have an easier time diverting funds to luxuries like alcohol and cigarettes.
Caeli: OK. The second exception is if the total amount of money required to be spent in certain ways is more than he would have spent in those ways anyway. If he has already eaten and gets another food voucher, it won't turn into booze.
Elliot: It won't. But it won't turn into food either: he's full. It will just be wasted.
Caeli: Are there any other important issues around fungibility?
Elliot: I can think of two. The first is that it's not rocket science, and it's important to a lot of major world events, like funding terrorism, so fungibility really ought to be well known. But for some reason it's not a large part of public debate. That's important.
Caeli: What's the second thing?
Elliot: Fungibility matters to certain physics and philosophy. For example there are moral philosophies, like utilitarianism, which treat people as fungible. They don't care who's who, they just care about the total happiness or whatever. All such moral philosophies are very bad. People aren't fungible.
Caeli: Not at all?
Elliot: Well, consider dogs. Pet dogs usually aren't fungible. But certain characteristic of dogs are, like being soft and hairy. Many dogs will fetch balls. And there are dogs with specific purposes that basically are fungible, like dogs that sniff for drugs. Any dog with sufficient training and a good enough nose will work.
Elliot: So, the fungibility of a dog depends what you care about. If you care about the nose, they are pretty fungible. If you care about whether it remembers you, they aren't fungible at all.
Elliot: Now let's look at people. If you care about people's ideas, and personality, and past history, they are not fungible. But in certain ways they are fungible, like if you need unskilled labor to build a pyramid.
Caeli: Moral philosophies need to care about people's ideas, so they shouldn't treat people as fungible.
Elliot: That's right. It matters differently if a good person is happy and if a bad person is happy, for example.
Elliot: Another issue is continuity of people, or indeed any objects. When is it the same object, and when is it not? This is related to fungibility which also has to do with what is the same or not.
Caeli: What's an example of a continuity issue?
Elliot: If you take a wooden boat, and you do repairs and renovations so many times that eventually every single scrap of wood has been replaced, and indeed every single atom of the original boat is long gone, then is is still the same boat?
Caeli: That's tricky.
Elliot: It's not so bad. Objects shouldn't be defined by their atoms. What matters is human explanations of what is what. And for general human purposes, that's the same boat. For a specific issue people are thinking of it might sometimes be useful to regard it as a different boat, but in general there is no reason that changes atoms should disrupt continuity.
Caeli: OK. You mentioned continuity of people.
Elliot: Yeah. Suppose you changed out all the neurons in someone's brain with metal ones. Is it still the same person? Is it now a computer?
Caeli: That's the same problem as with the boat.
Elliot: Correct. And it is still the same person. The worldview and ideas haven't changed. It's also a computer, but it was before as well. Just like being made of our organic material (in other words, mostly carbon) doesn't make your brain less of a computer, being made out of metal wouldn't make you less of a person.
Caeli: I'm going to go to sleep soon. Any last words?
Elliot: Some people try to analyze military conflicts by counting the dead bodies on each side. That's wrong. People aren't fungible, and you can't reach any reasonable conclusions about the morality of a war without thinking about why people died, in what circumstances. Counting is no good. It doesn't even work for pure military calculations: not everyone is an equally competent soldier.
Caeli: Makes sense. Bye.
Elliot: See you later.

Elliot Temple | Permalink | Message (1)

Greed

Caeli: Hi!
Elliot: Hi, Caeli.
Caeli: Is it a problem if people are greedy?
Elliot: No.
Caeli: Why not?
Elliot: Doing something because it's in your interest is good. Doing it because you are forced to is bad.
Caeli: Why are you talking about interest?
Elliot: Greed means trying to get stuff you want. It could be money, it could be other stuff. It is the things you value. Things you consider to be in your interest.
Caeli: But when people say greed, they always mean money.
Elliot: They are cheating. When one person gets what he wants, and it isn't money, they don't call it greed, even though it's equally self-interested. When another makes money, that is greed. And by the way, money is just an "I owe you" for actual, real stuff. Money should not be the object of scorn anymore than wheat is. Money is actually quite nice: it's easier to carry around and doesn't go bad.
Caeli: Doesn't doing things for money make people ignore other things, like treating their customers well?
Elliot: Treating customers well is profitable.
Caeli: Not always. If you can trick them, you can get something for nothing.
Elliot: That doesn't mean treating customers well isn't profitable. It is.
Caeli: Isn't that kind of pedantic?
Elliot: No. It's important that treating customers well is a way to make money. It works. We shouldn't overlook that.
Caeli: OK, but maybe you could make more money by tricking people, so a greedy person would prefer to do that.
Elliot: If you trick people, or do anything else but sell/trade something valuable, then you are working against people. You have to outfox them. That is far harder than cooperating with them. Now and then it has spectacular results, to be sure. But frequently it has bad results. But Cooperation consistently has good results, and also has more spectacular results.
Caeli: I guess your point is that more wealth is created when people don't work against each other.
Elliot: Yes. Fighting with people over the wealth that already existed is a silly strategy, when you can just make more.
Caeli: What if you cut corners, but your customers don't know?
Elliot: Then there is an opportunity for someone else to sell a similar product, but in a more transparent fashion. Or for him to inform people about your shoddy work.
Caeli: What if no one finds out?
Elliot: Then you've managed to trick the entire world. Congratulations. But that's very hard. Your workers could talk. How will you stop them? By paying them a lot?
Caeli: Sure.
Elliot: I thought this was about narrow-minded greed. But now you want to pay your workers well.
Caeli: Good point. But it might be worth it to fool everyone.
Elliot: The better you do, the harder it will be to prevent leaks, and the more rewards are available for someone who spills the beans. There are other issues as well. Consider new hires. They have nothing invested in the company. For many of them, being fired in their first week wouldn't be that big a deal. How will you keep them quiet?
Caeli: I'll pay them.
Elliot: Having to pay a lot of money to all your workers, and more besides to new people, just to keep a secret, doesn't sound like the best way to get rich. Secrets are expensive. But it's worse than that. Not everyone will accept money. Many people have principles.
Caeli: OK, I give up.
Elliot: Greed doesn't motivate people to do bad things, because doing bad things does not make your life rich and fulfilling. Doing bad things turns people against you, and it is bad to be that way and makes it hard to be creative. The greedier someone is -- the more he cares about achieving things -- the more he will want to ensure he gets it. And there's only one reliable way to do that: create valuable, good things.
Caeli: What about people who want stuff besides money?
Elliot: They, too, should create valuable, good things. Like philosophical dialogs, or Warcraft III maps. This can bring them fun or knowledge. Or if they want to attract a desirable wife, the best way to do that is to be a worthwhile person with good, valuable things in his life.
Caeli: What are the alternatives to greed?
Elliot: If you aren't trying to get good things for yourself, then you're not greedy. This is very dangerous. What will you try to get? Common candidates are to increase the fairness of the world, or the proselytize for a religion, or to try to hurt people.
Caeli: What's wrong with fairness?
Elliot: It means going around interfering with people. It means deciding that their way of living is unfair, and doing things to them by force. Like taking their stuff and giving it to poor people.
Caeli: Don't poor people have a right to have stuff?
Elliot: No. Not unless they make it.
Caeli: But wouldn't it be better if everyone could have a nice life?
Elliot: Yes. And everyone can. They should get jobs. It's easy. No one is stopping them.
Caeli: But maybe they need help.
Elliot: Then help them, on your own time, with your own wealth.
Caeli: OK, what if I do. Is that good?
Elliot: It's OK. But in general poor people are the ones who have made bad decisions about what to do with resources. That's why they don't have any. They squander wealth. Helping those people is often a waste.
Caeli: Who is it better to help?
Elliot: Productive people who have a large effect on the world. If you can make a brilliant scientist just a little bit happier, so that he makes better inventions, that could make the whole world drastically better.
Caeli: Only if you get lucky.
Elliot: Well, in the abstract, consider this: there are people who are skilled at using resources in good ways so that they have large, beneficial effects. They end up with more resources, and so does everyone else. People like that, due to logic, are likely to end up rich. And on the other hand there are people who constantly make bad decisions. Every time they use wealth for something, it turns out badly. Those people will end up poor, due to logic.
Caeli: OK, I guess there must be those kinds of people. And I see that helping the first time is very efficient, and helping the other type is best avoided. But do the two types correspond perfectly with rich and poor people?
Elliot: They don't. There are people with inheritances who are not doing much of value. But never fear: those people will either soon be poor, or they will hoard their money so it won't do anything bad.
Caeli: Isn't hoarding money bad?
Elliot: Quite the opposite. If the silly rich person sit around with pieces of paper, that is absolutely great. He isn't causing any trouble, and meanwhile some other person has the actual stuff the paper represents, and will do useful things with it.
Caeli: But won't the rich guy get interest and become richer?
Elliot: Perhaps. But no matter. Loaning money is a great thing: it gives poor people an opportunity to control a lot of wealth. This means that poor people who are skilled with wealth can get a chance to use some, and do good things.
Caeli: Oh, that's cool.
Elliot: Yeah. So as I was going to say, there are also poor people who are not incompetent and stupid. But, again, never fear: they can and will move up in the world. They will make good decisions, and their wealth will increase. And, as we've discovered, if some rich person will loan them wealth, that will be great. Both people will benefit: the rich man took a risk on this person, and will be paid for it. And the poor man will make a huge profit and keep a lot of it. Their mutual greed lets them cooperate.
Caeli: What happens if the person who gets the loan fails?
Elliot: That is a very important possibility. The result is that both people will be poorer. And that's as it should be: the rich man had bad judgment to loan this person his money, and now he won't be able to make that mistake again. And the poor man squandered money, and now no one will want to loan him money again. So the whole system is self-correcting. The people who do well have more power to make decisions about what to do with wealth in the future. And the people who do badly, end up with less power to make decisions.
Elliot: I want to add at this point that lending money is a very important skill. It is not a way that rich people hurt us. A man who has a talent for finding skilled people who lack capital, but who want to do great things if only they could get started, is very important. He irons out the bugs in the system. Instead of having government wealth redistribution, we have loans. We have people who actively seek out people who should have wealth distributed to them, and who personally give them money. That is wonderful.
Caeli: I'd like some money.
Elliot: What would you do with it?
Caeli: I'm not sure.
Elliot: It's a good thing that people are too discerning to give you much, then.
Caeli: Actually, they will give me thousands of dollars.
Elliot: That's true. That's a small enough amount that it's no big risk to a rich person. And even someone who works at minimum wage will make many thousands of dollars per year. So anyone can pay that back.
Caeli: But I can get it now, before I make it. It could help me get started. Say I wanted to work with computers, but first I needed to buy a computer and take a few classes. I could get money, now, to do those things, and pay it back later. That's so useful.
Elliot: Yeah. Without people willing to take a risk on you, it'd be harder.
Caeli: You've mentioned force a few times.
Elliot: When people trade, they both think they are benefitting. And they usually really are, because they have different needs and priorities. This is purely good, and it's purely voluntary. The reason people trade voluntarily is that it helps them. Their greed -- their desire to benefit themselves -- makes sure I have plenty of people to trade with. If they weren't greedy, they wouldn't be motivated to trade with me. They wouldn't bother. That would suck.
Elliot: If someone was doing something at gunpoint, no one would call that greedy. Greedy actions always refer to things people choose to do, voluntarily, because they want to. It's meant to slander their motives. But never mind that. It proves the person is living freely. That is great.
Caeli: But what if their motives are bad?
Elliot: Who cares? As long as they don't hurt people or do criminal actions then you have nothing to complain about.
Caeli: What if I don't like it?
Elliot: As I've said, he hasn't hurt you. He's just living his own life. Leave him alone. Just as you want to make your own choices, let him make his. That's what living in a voluntary way means. No one does anything they don't want to. People have a right to their own lives.
Caeli: But that could lead to disasters, when smart people are prevented from intervening and helping avoid disasters.
Elliot: Interventions are also capable of leading to disasters, and in fact they frequently have.
Caeli: But imagine I'm really sure I should intervene. Then if I only intervene very selectively and carefully might that be best?
Elliot: No. If it's such a good idea, then what's the point of using force? Persuasion will be easy.
Caeli: What if it relies on something only I know?
Elliot: Tell your idea to people.
Caeli: They might not understand.
Elliot: You could solve this by figuring out how to explain it better. So that's one solution available to you. You could also solve it by explaining to them that you know something, and it's very important, but they don't understand, but despite that you'd really like them to take a certain action that will have good results. You could persuade them to do this. So that's another solution available to you. Third, you could think of a way to make their intended course of action not cause a disaster.
Caeli: That's cool. But will I really be able to make their mistake not cause problems?
Elliot: Often, yes. There's a very common example of this. Suppose an airline company is going to need a lot of fuel, and you know the price is going to go way up soon. What do you do? Well, you could tell them to buy a lot, so they don't go out of business. But the don't believe you. Now what? Easy. Buy fuel yourself. As the price goes up, sell your fuel, thus increasing supply and keeping the price from going up as much.
Caeli: That's great. Not only have I helped keep the price down, to protect the airline, but I've also made a profit. Greed could motivate me to save a lot of companies.
Elliot: Yeah. Keeping prices stable is very profitable, and it helps people a lot.
Caeli: I'm going to go. Any parting words?
Elliot: "Greed is good" is a cheat code in Warcraft III.

Elliot Temple | Permalink | Messages (4)